Newbigin on the Open Secret of Gospel Stewardship

One of the most common metaphors used in the New Testament to describe the relation of the church to the gospel is that of stewardship. The church, and especially those called to any kind of leadership in the church, are servants entrusted with that which is not their property but is the property of their Lord. That which is entrusted is something of infinite worth as compared with the low estate of the servants in whose hands it is placed. They are but mud pots; but that which is entrusted to them is the supreme treasure (II Cor. 4:7). The treasure is nothing less than “the mysteries of God” (I Cor. 4:1), “the mystery of the gospel” (Eph. 6:19), “the mystery which was kept secret for long ages but is now disclosed and… made known to all nations… to bring about the obedience of faith” (Rom. 16:25-26). It is “the mystery of his will… to unite all things in him” (Eph. 1:9-10). It is the open secret of God’s purpose, through Christ, to bring all things to their true end in the glory of the triune God. It is open in that it is announced in the gospel that is preached to all the nations; it is a secret in that it is manifest only to the eyes of faith. It is entrusted to those whom God has given the gift of faith by which the weakness and foolishness of the cross is known as the power and wisdom of God. It is entrusted to them not for themselves but for all the nations. It is Christ in them, the hope of glory.

Lesslie Newbigin. The Open Secret: An Introduction to the Theology of Mission (Kindle Locations 2551-2560). Kindle Edition.

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Newbigin: Evangelism as Overflow

A community of people that, in the midst of all the pain and sorrow and wickedness of the world, is continually praising God is the first obvious result of living by another story than the one the world lives by… and where there is a praising community, there also will be a caring community with love to spare for others. Such a community is the primary hermeneutic [interpretive] lens of the gospel… a congregation that has at its heart a joyful worship of the living God and a constantly renewed sense of the sheer grace and kindness of God will be a congregation from which true love flows out to neighbors, a love that seeks their good regardless of whether they come to church.

Lesslie Newbigin, “Evangelism in the Context of Secularization,” in The Study of Evangelism: Exploring a Missional Practice of the Church

I must say that I agree. The “other story” we live by as followers of Jesus is the one where God becomes a particular person whose Spirit-anointed life, death and resurrection both inaugurates God’s saving reign over all creation and secures our hope in a future where that reign is made perfect and complete. As we come to know this person Jesus, we come to know God’s gracious, loving welcome. Our response to that welcome is simply to welcome others. A community is formed… a community where hope overflows.