Over the past several weeks we’ve been exploring the lives of some major “peeps” in God’s story: Adam & Eve, Noah, Abraham, Isaac, Jacob, and Moses. We’ve seen a lot and hopefully we’ve learned a few things too, but there is still so much to see, so much we’ve had to skip over for another day.
This morning we’re taking a little leap forward in the story; over the Exodus, through the journey in the wilderness, and just past the entrance into the promised land. We come to an in between time, like twilight, a time of transition that looks more like a stalemate, like a truck stuck in the mud, spinning its wheels but not moving forward, no traction, sinking deeper. A time of “is this what it’s supposed to be like God because I thought I heard something about a promised land, milk and honey, wide, spacious, freedom, security? Are we back in Egypt? Did we go the wrong way?” This is the “period of the judges”: after Moses, after Joshua, and now Israel is asking: “Who’s our leader? Where’s God? Are the promises still true?”
Enter the judges: Othniel, Ehud, Shamgar, Deborah & Barak, Gideon, Tola, Jair, Jepthah, Ibzan, Elon, Abdon, and – last, but certainly not least – Samson. The good, the bad, and the ugly. Today we only have time for one: Gideon. Actually, we only have time for the first episode in Gideon’s story, but we’ll hear a little more about him next week. For now, let’s listen to God’s “recruitment” of Gideon:
On Thursday I got a very excited email from pastor Jason. It was a message forwarded from the Vineyard Church USA office with 6:8’s OFFICIAL, signed letter of adoption into the Vineyard Church USA! We’re now “Vineyard” approved and you can even find our church on the Vineyard USA online church locator! While we’ve been a Vineyard church for a while now, it feels good to be official. One of the Vineyard’s core values, and ours as well, is living in light of of God’s Kingdom: “a dynamic reality that is the future reign of God breaking into the present through the life and ministry of Jesus [in the power of the Holy Spirit].”
We say that the Kingdom is “now-but-not-yet”; it has arrived but it’s still arriving. You might even say it’s an in between time, like twilight, a time of transition from the “now” to the “not yet” that looks more like a stalemate. The “not-yet” of the Kingdom seems to be much louder and more real than the “now.” It’s easier to imagine God’s Kingdom way off in the future, up in the clouds, but right now, in this mess? When we look around at our lives and our world, it seems like we’re in a truck stuck in the mud, spinning its wheels but not moving forward, no traction, sinking deeper.
Watch the news and you’ll probably hear about Syria: 100k dead, 4.2 million internally displaced, 1.7 million refugees. You heard about the royal baby, but probably didn’t hear of the 13 children born that same day, and every day since, to Syrian refugees in a Jordanian camp where over 120k people eke out a life in the desert. The future doesn’t seem much brighter; I saw an article on Friday about the expected 50% increase in global violence due to climate change. It hit home for me because I have friends in Liberia who suffered through 14yrs of civil war where the rising price of rice bred anxiety, fear, and manipulation; leading them to war. When food prices spike due to shortages caused by irregular climates or the need for more “bio-fuel”, i.e. corn ethanol, to “combat” climate change, my friends in Liberia are once again put at risk.
But all of that’s on the other side of the world, right? Surely things are better back home? The AP released a study this week reporting that 4/5 – 80% – of American adults “struggle with joblessness, near-poverty or reliance on welfare for at least parts of their lives.” Last week I heard that the Philadelphia public schools re-hired 290 of the nearly 4000 employees they laid off at the beginning of the summer due to hundreds of millions of dollars in budget shortfalls.
And that’s just what makes the news. We all know there’s more. This “not yet” of the Kingdom hits even closer to home; it’s right here in the seats this morning. It’s here because we brought it here, it’s inside us; we can’t avoid it. The turmoil we see outside is just a mirror of the pain, fear, uncertainty, bitterness, and anger that we feel inside. Maybe you feel it, maybe you’re ignoring it, or hiding from it, or just completely oblivious. At some point though we all experience the not-yet: the incompleteness and inadequacy; the lack and the lies. Where are we going? Where is the Promised Land, the Kingdom? Where are we?
We’ve arrived at “the period of the judges.” Much like us, the nation of Israel is in a tough place. Judges 2 spells out the situation clearly: God delivered Israel from Egypt and gave them the Promised Land, God was faithful to the covenant and expected the same from Israel. Israel was unfaithful, they abandoned God, worshipped the gods of people living in the Promised Land, and so God gave them over to be ruled by these foreigners. When Israel cried out to God, a judge – a deliverer, a savior, a mini-Moses – was raised up and God would be with the judge, who would set the people free and bring peace and rest to the land. Then the judge would die and the people would abandon God once more… and the cycle would begin all over again. Stuck in the mud, wheels spinning.
But each time the cycle repeated, things got a little worse. The first judge, Othniel, turns out ok; the last judge, Samson, is another story. He’s driven by lust and demands to be married to a foreigner, an idol-worshiper. He goes down in a flame of glory fighting a personal battle that does little for the people of Israel. Then the story gets even worse. The last few chapters of Judges end with a civil war between the tribes of Israel; anarchy takes over. The last verse of the book sums it up: “In those days there was no king in Israel; all the people did what was right in their own eyes.” It sounds eerily similar to Adam and Eve in the garden, with the serpent whispering, “Did God really say… What seems right to you Eve? Adam?”
This is the story we jump into when we find Gideon hiding in the wine press threshing out wheat in Judges 6. Israel has turned from God once again and has done “what was evil in the sight of the Lord” – idolatry of some sort. As a result, God gives them over to the Midianites who plunder their land. “Thus Israel was greatly impoverished because of Midian” reads verse 6 and so they cry out to God. God hears and sends a prophet to chastise them for their unfaithfulness. In verse 10, God speaks an ominous word through the prophet: “But you [Israel] have not given heed to my voice.” You’re not listening, you’re deaf.
Enter Gideon! Things have gotten so bad that God needs to send a special messenger – an angel – in addition to a prophet just to get through to these people. So the angel appears to Gideon and says “The Lord is with you, you mighty warrior”! Gideon looks up, rolls his eyes, “puh-lease… have you been living in a wine press? Don’t you see what’s happening? And you say God is with us?” Now, when most people in the Bible encounter an angel, they have a different reaction: shock, awe, silence. Gideon, he’s totally oblivious. Just like the prophet said, he’s deaf to God’s voice. He responds in bitterness, arrogance even: “What has God done for us lately? You’re wrong dude – God’s not here. It’s us and the Midianites. We’re on our own.”
Now, I’m pretty sure you can be forgiven for not realizing that you’re speaking to an angel… but look at what happens in verse 14: “Then THE LORD turned to him and said…” This is God speaking directly to Gideon, completely ignoring his “Why is all this happening?”, and telling him “Go! Deliver Israel. I’m sending you. Vamoose!” Surely Gideon catches on, right? Wrong. He just has more questions, more excuses, more doubts. Gideon has ignored God’s voice through the prophet; otherwise he would know why Israel was facing so much distress. Gideon doesn’t hear God’s voice through the angel either; he can’t imagine how God could be with him. Gideon doesn’t even hear God; he’d rather hide out in a wine press than get involved in some rescue mission with this strange man who just showed up out of the blue.
First, Gideon responds in arrogance and bitterness. Then, he gives excuses and doubts. The fact that God is still in the conversation at this point is testament enough to God’s patience and grace. In verse 16, God responds: “But I will be with you.” It’s a direct quote of Exodus 3:12, when God re-assured Moses at the burning bush. It triggers something in Gideon’s memory, the ice is beginning to melt in his brain. He’s curious now because this person – he still doesn’t realize who he’s talking to – also just assured him of total victory over Midian. He’s interested, so he asks: “How bout you give me a sign to back up this claim you’re making?” He’s timid, cautious, taking it slow, playing it safe. He politely tells God: “Hey bro, wait right here just a sec while I go cook something up for us. Just chill.” The Creator of the universe says, perhaps biting his tongue, “Ok, sure Gideon, I’ll wait.”
Preparing a meal for a stranger was an expected act of hospitality that Gideon follows in hopes that he can maybe get a little more info on the identity of this person who claims that God is with him and that he’ll defeat Midian. Of course, God hasn’t come to chit chat. As ridiculous and slightly humorous the situation may be at this point, it’s no laughing matter to be deaf to God’s voice. Israel, God’s chosen, beloved people are “greatly impoverished” and crying out for relief from the calamity they’ve brought on themselves. God is longing to bring them peace, but Gideon wants to have an interview. When the food is brought out, the angel takes over. No more wasting time. He immediately instructs Gideon to place the food on a rock and pour out the broth. Gideon says, “Well, wait just a minute. I prepared this fine meal for us to enjoy together and don’t you know food is kinda tight right now so why would I just waste it?” Gideon doesn’t say that, although that’s what we would expect from him at this point. He doesn’t question, doesn’t doubt, no excuses – he just follows direction. Then, as we like to say, God SHOWS UP.
Gideon got the sign he was looking for and a little extra too. All of a sudden the mighty warrior is on his knees, crying out to God: Oh LORD GOD, help me, have mercy, spare my life. God hasn’t come to kill Gideon; He’s come to bring peace: “Peace be to you; do not fear, you shall not die.” When Gideon finally sees, when he finally hears God’s voice, what does he do? He worships: “Then Gideon built an altar there to the Lord, and called it, The Lord is peace.” The Lord is peace. Finally, some good news.
God answers Gideon’s “why?” with “Go!” It’s not that God doesn’t care – why would God still be involved with a guy like Gideon if God didn’t care deeply? God does care about our “why’s”; God hears; God listens. God didn’t answer Gideon’s question, but I think God does something even better: God calls Gideon out of hiding to join God in the work of peace. Gideon wants justice but God calls him to be a judge. Not the answer we expect.
God answers Gideon’s “but how?” with “I AM”! Gideon protests, “How can I save Israel?” God says, “YOU CAN’T! But I can and I will. You’re asking the wrong questions Gideon. This isn’t just about you and your family and your personal peace. It’s about me and my people, my promise, my Kingdom. You’re included but the victory is mine.” Apparently, Gideon knew of how God delivered Israel from Egypt through Moses, but he obviously forgot the song Moses sang after that deliverance: “The Lord is my strength and my might, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him.” Gideon wants the credentials, the status, the power but all God can offer is God’s self. Isn’t that enough?
God answers Gideon’s uncertainty and ambivalence with “I’ll wait.” God is willing to wait with us through our bitterness, our arrogance, and our anger. God is willing to bear our insecurity and our doubts, all the times we fail to hear God’s voice, even when we’re talking face to face. God waits because God “cannot help but be gracious.” There’s a time for waiting, but there’s also a time for action. Gideon wants to interrogate but God interrupts. Is it time for us to be quiet so God can move us towards peace?
God answers Gideon’s fear with “Peace.” This word that’s translated as “peace” is the Hebrew word shalom. It’s not the kind of I-got-a-peaceful-easy-feeling kind of peace. It’s so much bigger, deeper, and longer lasting than that. Shalom is the overflowing abundance of God’s presence in a community so that the entire community experiences the wholeness, fullness, and satisfaction of a holistic well-being in complete harmony with every created thing. It is what community looks like when God is at the center of every heart, every relationship, and every system. It’s what God desires for all people and all creation from the very center of our broken hearts to the broken schools in Philadelphia, throughout the broken homes in our country, and straight across our aching world groaning in the pains of childbirth for its renewal. Gideon wants this peace and God says “I AM PEACE.” Will we join in Gideon’s worship?
Gideon had to encounter and submit himself to, and worship the God who is Peace before he could join God’s work for Israel’s peace, for his own peace. I think, down deep, we all want this peace, this community of love being worked out in justice, healed hearts, shalom – the “now” of the Kingdom. But we’re all a little like Gideon; hard of hearing, wanting to be cautious and have all our questions answered so we don’t have to take any risks. But God is the same today as God was with Gideon. God can wait with us, can take our questions, our complaints, our anger, and then tell us the same thing Gideon heard: “Shalom to you.” What will we do? We want peace but are we willing to worship the God who is peace with our whole selves, not just this morning, but every day, in every moment?
Now you may say, “Well, God came to Gideon and spoke to him and showed him a miraculous sign. I’d worship God too if God would do that for me! Gideon had it easy.” You’re right. As far as I know, God hasn’t called out fire from any rocks around here… not yet at least. I haven’t heard of any angels coming down lately either. Of course, why would God send an angel when God has already come to us as a living, breathing human being who walked and talked, who died and rose again? Why would God call fire from a rock when God descended like tongues of fire as the Holy Spirit was poured out over all flesh? God has come. God is here.
And, you know, God realizes we’re forgetful, so Jesus gave us a sign, a way to remember what God is up to.
He took bread, gave thanks, and broke it. He took wine, gave thanks, and poured it. He said, “This is my body. This is my blood. DO THIS IN REMEMBERANCE OF ME.” Latin American theologian Gustavo Gutierrez describes the celebration of communion as “a memorial of Christ which presupposes an ever-renewed acceptance of the meaning of his life – a total giving to others. It is a thanksgiving for the love of God which is revealed in these events.” In this sign, we see, and feel, and taste the truth of Paul’s words in Ephesians:
You may be asking God “Why?” this morning? Maybe you’re not even on speaking terms. You may be giving God excuses, delay tactics, avoidance measures. You may have all kinds of questions about who God is and who you are and what God is doing in the world and in you. You may just be completely oblivious. I don’t have all the answers for your questions or all the solutions to bring shalom to the world. But, if I’ve learned anything from Gideon this morning, it’s this: the first step, the foundational step towards shalom is to worship the God is who Shalom. I can’t answer you’re why, but I can answer you’re where: right here in front of you in this broken bread and this poured out juice, in the God you meet here, the God who has set this table and welcomed us all; right here in the community that gathers around this table. God has called us beloved children, has offered all of God’s self, can we be quiet and hear God’s voice today? Can we be still and worship the God who is Peace?
 Judges 6:11-24, NRSV.
 J. Clinton McCann, Interpretation: Judges (Louisville, KY: John Knox Press, 2002), 63.
 Gustavo Gutierrez, A Theology of Liberation, rev. ed. (Maryknoll, NY: Orbis Books, 1988), 148.